Over time, people have various extra-ordinary experiences which they in turn may believe reveal universal truths. Subsequently, many go on to become gurus, teachers, prophets, cult leaders, and book hawkers. Most religious movements, for example, have been founded on some charismatic person’s vision, experience, or testimony which was believed to have been accessed from “Divine” sources in the form of a sacred revelation, awakening, or realization.
In reality, what they were shown or experienced was a complex product or projection of their own mind, and applicable mostly to them. However, having been thoroughly impressed by the seeming profundity their “special” experience, some are typically moved to spread the word, so to speak, and humans being herd animals, various believers or followers are attracted to these alpha-type individuals. Sometimes communities are formed around this convinced character and their seductive message. Alternately, if the societal circumstances are contrary, the individual may be ostracized as a fool, a heretic, or a trouble-maker. Human history is rife with both examples — either elevating the individual with hagiographic stories, or burning them at the stake.
In any case, the reason for so many variations and discrepancies in so-called “revealed” visionary or experiential reports, including NDEs, OBEs, and STEs, is precisely due to the fact that fundamentally they are mental projections of the individual (and usually filtered through a conditioned cultural framework). Somebody believes they have met Jesus, for example, and returns to proselytize for a Christian point of view, while another visionary doesn’t encounter the traditional theological memes, value systems, or archetypes, and as a result is convinced that there is no merit in such beliefs.
What is the actual truth? There is no actual truth, except the truth of mind. If one directly realizes the essence of mind, then none of the visions, as entertaining or impressive as they may be, have any enduring significance. Upon recognizing the essential nature of mind, one on the contrary becomes simple and ordinary in their life and relations. Hope and fear no longer have a foothold in their life. They do not dwell on the past or the future, nor are they bent on some persuasive missionary activity. A natural compassion arises easily in their heart, since they now understand how nearly everyone suffers from conflicts generated in their own minds.
Since they are no longer swept away by any dogma or -ism, they are happy, because happiness is the natural state, when left unobstructed by the afflictive belief systems that rule this realm. They no longer depend on experiential testimonies, claims, teachings, beliefs or what somebody says in the pulpit, on TV, online, or in a book. Mostly, they become rather quiet, because they are no longer invested in their own or others’ mental formations, which eventually become obsolete due to a lack of enthusiasm for them. Stillness prevails as pure awareness.